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“Me veux-tu manger? – Dyoutsenten”: “Savage” phrasebooks for European travellers in the early-modern North Atlantic

Lahontan, Petit dictionnaire de la langue des sauvages, in Nouveaux Voyages … (La Haye, 1703), vol. 2, detail. Copy at John Carter Brown Library via Internet Archive. No known restriction for scholarly use.

Lists of words and expressions in translation from European languages to “savage” idioms – and sometimes viceversa – have been been a key feature of travel accounts since the earliest contacts between European travellers and American societies.

These vocabularies today tell us a lot about how European observers saw, represented, and interacted with their Amerindian interlocutors. Under a typographical organisation which usually suggests an objective registration of equivalences between different languages, these lists more often reflect trade jargons and pidgins, and inclusions and absences might reveal prejudices and curiosities that shaped the European explorers’ – and later colonial administrators’s – perspectives on the “New Indies” (as the telling quote in the title, from Jacques Sagard’s Grand Voyage du Pays des Hurons, 1632, suggests).

Preparing this paper for 2020 edition of Translating Cultures gave me the chance to focus on the linguistic issues connected with the conceptualisation of Amerindian societies in eighteenth-century European culture.

About Translating Cultures (from the official website): “Started in 2009 by Rolando Minuti and Antonella Romano as a joint seminar for History PhD students in the Dipartimento di studi storici e geografici (University of Florence) and the Department of History and Civilization (European University Institute), the workshop is now developing into an extended, permanent programme and a network of projects and initiatives that converge on the topic of cultural interaction”.

Global Eyes

Ambon, Maluku Islands, detail from one of the city views on exhibit in Florence as part of ‘The Global Eye‘ (line-and-wash drawing on canvas-backed paper, attributed to Johannes Vingboons, Amsterdam 1665-68)

Two beautiful exhibits are bringing to light hidden treasures from Florence historical libraries, and tracing the circulation of geographical knowledge during the early modern era in a global perspective.

The Global Eye: Dutch, Spanish, and Portuguese Maps in the Collections of the Grand Duke Cosimo III de’ Medici at the Medicea Library – info at this link – includes a number of XVII-century maps and drawings of ports, cities, and coasts from “East and West Indies”, including the coasts of the North and South America, Africa, the Indian Ocean, the seas of South East Asia, Japan, the Strait of Malacca.

These hand-painted materials were purchased by prince Cosimo III de’ Medici (1642‐1723) during a visit to the Netherlands, between 1667 and 1668, and in Lisbon 1669. Today the exhibit and the thorough-researched catalogue allow us to get a good sense of how geographical and proto-ethnographical knowledge circulated during the early modern era, exploring Cosimo III’s networks, and the role of various cultural brokers.

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Digital History

A directory of selected digital history projects, especially focused on early modern history, with special sections devoted to toolkits for digital historians and the Enlightenment

Image credit: Thomas Tuttell, Mathematical Playing Cards, 4 of hearts, ‘Sea Quadrant’, engraving, pasteboard, 1700, detail. © The Trustees of the British Museum, under Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International (CC BY-NC-SA 4.0) licence.

A directory of selected digital history projects, especially focused on early modern history, with special sections devoted to toolkits for digital historians and the Enlightenment.

> Ongoing updates <

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Time / History

Image credit: time visually represented as a linear, unidirectional flow in Sebastian Adams, Synchronological Chart, 1881, detail. Copy at David Rumsey collection, © 2000 by Cartography Associates, under Attribution-NonCommercial-ShareAlike 3.0 Unported (CC BY-NC-SA 3.0) licence.

Time is the conceptual axis inevitably underpinning traditional forms of Western historical narration, yet its cultural construction is not often explicitly discussed in contemporary historiography research. Recently postcolonial studies gave momentum to the calling into question of categories such as modernity, progress, crisis, revolution.

R. Koselleck’s work still constitutes a landmark, which is presently enjoying new critical fortune (e.g. excellent essays by L. Hunt 2008 and C. Lorenz 2017 discuss his recent theoretical legacy) as part of current post-colonial questioning of traditional Euro- and/or Western-centric periodizations. In this regard, it seems to me that scholarly attentiveness and theoretical refinement have been on the increase, especially since the nineteen-nineties.

I enjoined dwelling on these and other temporal issues to prepare a seminar conducted by Guido Abbattista in Trieste.

In this occasion I had the pleasure to develop some reflections on time as a dimension in which historical discourse is organized to produce meaning, interrogating what theorists such as Paul Ricoeur and Hayden White contributed to our understanding of causal mechanisms construction in historical research and communication.

Acknowledging how historical processes might look from the perspective of different temporal scales, and fictional scenarios provided by alternate history might also be useful tools to help us see and thematize the “temporal lenses” through which we look at the past.

Digital Libraries

Image credit: Thomas Bewick, Fine Library, print, wood engraving on paper, illustrating A Collection of Pretty Poems for the Amusement of Children, 1780. © The Trustees of the British Museum, Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International (CC BY-NC-SA 4.0).

A directory of selected digital libraries, especially focused on Early Modern History, with special sections devoted to the Early Modern North Atlantic and Cartographic and visual materials

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Geographies of Time: in brief

Drawing on the idea that time is a fundamental dimension in and through which cultural and social diversity is constructed, this blog shares ideas and information and charts the progress of an ongoing research on the cultural history of time in early-modern Europe.
More specifically, this blog dwells on the birth of new ideas of historical time in European culture during the early modern period, against the backdrop of an increasing global interconnectedness, e.g. locating conceptions of time as part of the processes that characterized European encounters with populations perceived and represented as ‘others’, investigating notions of historical time in their interrelatedness with the spatial dimension of geographical knowledge and representation, and tracing the dawn of a secularized, pliable future.

Joseph Priestley, A new chart of history (London: J. Johnson, 1769), copy at David Rumsey collection, © 2000 by Cartography Associates, under Attribution-NonCommercial-ShareAlike 3.0 Unported (CC BY-NC-SA 3.0) licence.

“The Indians are a People that never value their time”

“We are fond of searching into remote Antiquity, to know the Manners of our earliest Progenitors; and, if I am not mistaken, the Indians are living Images of them.”

Colden 1747

I presented this paper – titled “The Indians are a People that never value their time”: Mappature dei “selvaggi” e concettualizzazioni del tempo storico nello spazio nordatlantico del primo Settecento – at the 2019 conference of the Italian Society for the Study of the XVIII century (L’invenzione del passato nel XVIII secolo, 27-29 May 2019).

Aim of this research is to look at and locate conceptions of time as part of the processes that characterized European
encounters with populations perceived and represented as ‘others’ during the eighteenth century, in order to lay bare the connections between the development of new ideas of time and the geographical expansion of Western colonial powers.

Here’s the conference program