Peripli culturali
European travellers and encounters with otherness in the early modern and modern ages – edited book
Cultural history of time, early modern Europe, and global interconnectedness
European travellers and encounters with otherness in the early modern and modern ages – edited book
I am delighted to announce the publication of Credulity in the Age of Reason / La crédulité à l’Âge de la Raison : Rhetoric, Epistemologies, Education / Rhétorique, épistémologies, éducation
Sous la direction de Giulia Iannuzzi, Claudia Lora Márquez, Sylvie Moret Petrini et Brianna E. Robertson-Kirkland
402 pp.
EAN 9782745361738. 58 €
Credulity in the Age of Reason interrogates the tension between credulity and reason throughout the 18th century as ultimately a problem of power and knowledge. The authors consider texts intended for the instruction of young people as well as the education of the wider public to explore the negotiation of what constituted authority in the construction of philosophical, political, economic, and trans-cultural knowledge.
Stemming from the International Society for Eighteenth-Century Studies Early Career Researchers seminar hosted by the University of Michigan in June 2021, Credulity in the Age of Reason shows how the problem of credulity, and the closely related issues of authority and credibility, permeated European society and culture in the Age of Enlightenment.
La crédulité à l’Âge de la Raison questionne les tensions entre crédulité et raison au XVIIIe siècle et réfléchit aux enjeux de pouvoir et de connaissance qu’elles sous-tendent. Les auteurs analysent des textes destinés à l’instruction des jeunes personnes ainsi qu’à l’éducation du grand public afin d’explorer la négociation de ce qui constituait l’autorité dans la construction des savoirs philosophique, politique, économique et transculturel.
Issu du Séminaire pour les Jeunes Chercheurs et Chercheuses organisé par la Société Internationale d’Étude du XVIIIesiècle à l’Université du Michigan en juin 2021, La crédulité à l’Âge de la Raison montre comment le problème de la crédulité, et les questions étroitement liées de l’autorité et de la crédibilité s’inscrivaient dans la société et la culture européennes à l’époque des Lumières.
L’ouvrage rassemble les contributions de Matilda Amundsen Bergström, Mrinmoyee Bhattacharya, Ciaran Harty, Giulia Iannuzzi, Noelia López-Souto, Claudia Lora Márquez, Sylvie Moret Petrini, Chanelle Reinhardt, Brianna E. Robertson-Kirkland, Shun Sugino, Thiago Vargas et Devin Vartija.
On Champion’s website: LINK
Flyer:
ToC:
English intro:
French intro:
Samuel Madden’s ‘Memoirs of the Twentieth Century’ (1733) – Brepols
Memoirs of the Twentieth Century (1733) is a fascinating piece of early eighteenth-century literature and an important chapter in the history of futuristic imagination and of an increasing global interconnectedness. Featuring an essay that contextualises the novel and an annotated edition of the text, this study explores issues central to the Enlightenment project: the negotiation of what falls within the limits of credibility, the existence of irrational beliefs in The Age of Reason, and issues of control over the circulation of knowledge.
Here’s the book on Brepols’ website: https://www.brepols.net/products/IS-9782503606026-1
Pages: 460 p.
Size: 156 x 234 mm
Illustrations:10 b/w
Language: English
Publication Year: 2024
ISBN: 978-2-503-60602-6; E-book ISBN: 978-2-503-60603-3
SUMMARY
Published anonymously in 1733, Memoirs of the Twentieth Century is one of the earliest futuristic novels known in Anglophone and Euro-American literature. It foregrounds an acceleration of history brought about by an increasing degree of global interconnectedness, and the exclusion of prophetism and astrology as credible ways to know the future. The work of Samuel Madden, an Irish writer and philanthropist of Whig sympathies, it consists of a collection of diplomatic letters composed in the 1990s, which the narrator claims were brought to him from the time to come by a supernatural entity. Through these correspondences, twentieth-century world scenarios are spread out before the reader, in which British naval power rules the waves and international commerce, while the transnational scheming of the Jesuits threatens the independence of weaker European courts.
This book — which includes a study followed by an annotated edition of the text — assesses the cultural significance of this literary work, as an apt observatory on how historical time as a cultural construction was shaped, during the eighteenth century, by new forms of transnational circulation of information, and by the dubious space carved out in European culture by seventeenth- and early eighteenth-century debates on the nature of historical knowledge.
Through and by means of the Memoirs case study, this volume aims to contribute to a wider cultural history of the future and speculative fiction. The novel’s ironic distancing of beliefs considered to be superstitious and absurd — such as divination techniques and occult and magical disciplines — offers an exceptional testimony to the negotiation of the boundaries of verisimilitude and credibility within a religious enlightenment.
TABLE OF CONTENTS
Introduction: Knowledge, Power, and Time in the Age of the Enlightenment
Part I. Samuel Madden’s Eighteenth-Century Memoirs from the Future
I. Where was the Future?
II. When was the Future?
III. An Irish Whig between Philanthropism and Literature
IV. An Eighteenth-Century Twentieth Century
V. An (Unreliable) Historian of the Future
VI. A ‘good genius’ and the ‘scene of things below’
VII. Empirical Science, Global Consciousness, and ‘the History of Future Times’
VIII. Blurring the Dichotomy between History and Fiction
IX. Satirising Past Futures
X. ‘Publishing’ the Letters
XI. ‘This prodigious society’: Anti-Jesuit Satire
XII. Whose Credulity, whose Credibility
XIII. Bookish Mysteries and an ‘alternate George VI’
XIV. Concluding Remarks
Part II. Memoirs of the Twentieth Century
A Note on the Text
Samuel Madden, Memoirs of the Twentieth Century
Notes to the Text
Bibliography
Index
The Case of Duncan Campbell in Seventeenth- and Eighteenth-Century England
Here’s to advertise a new article, just published on Studi Storici, investigating the future as an epistemological arena in a hitherto understudied work from the early eighteenth century, The Supernatural Philosopher. First printed for Edmund Curll in 1720 under an alternative title, then expanded in 1728, the text focuses on Duncan Campbell (c. 1680-1730), a deaf and mute soothsayer who was a popular attraction in London during the 1720s.
The proclaimed ability to see the future makes Campbell’s case a vantage point to observe the negotiation of credibility and credulity in the Age of Reason. This article thematizes the connection between Campbell’s preternatural faculties, his claimed Scottish and Sami origins, and the relationship established by The Supernatural Philosopher with a number of literary sources and with a female public.
Giulia Iannuzzi, Le seduzioni della superstizione. Il caso di Duncan Campbell in Inghilterra tra Sei e Settecento / The Seductions of Superstitions. The Case of Duncan Campbell in Seventeenth- and Eighteenth-Century England, Studi storici, 3/2023, pp. 651-689, doi: 10.7375/108367; url: https://www.rivisteweb.it/doi/10.7375/108367.
Find the article on the journal website, or contact me for a copy for research purposes at giannuzzi <at> units.it
Find on this blog a post on this case study including digital visualisations: Giulia Iannuzzi, “Credulity, Curiosity, and Credibility,” in Geographies of Time, 05/10/2023, https://ian.hypotheses.org/2183.
Indovino in grado di prevedere il futuro, affetto da sordità e mutismo ma brillante ospite nei salotti mondani, venditore di talismani e medicine mi- racolose, Duncan Campbell (1680-1730 ca.) è stato un’attrazione popolare nella Londra del primo Settecento. Posta al centro di varie narrazioni, la sua figura ha assunto una particolare qualità letteraria. Questo saggio si propone di mostrare come la fama costruita su una proclamata «seconda vista» che lo metteva in grado di scorgere il futuro faccia del suo caso un ottimo osservatorio sulla negoziazione di ciò che, nell’età della Ragione, costituiva autorevolezza e credibilità, credulità e superstizione. Sullo sfondo di un uso del futuro come agone conoscitivo, il caso di Campbell esemplifica l’esistenza di rapporti di forza tra spazi centrali e periferici rispetto a potenze europee in espansione come quelle britannica e svedese. La tematizzazione di aspetti di genere, e l’indagine empirica del preternaturale connessa alle abilità eccezionali di Campbell e alla sua disabilità ne collocano il caso all’intersezione di una moltitudine di problemi epistemologici interessati, tra fine Sei e primo Settecento, da mutamenti profondi.
the Language of the Nuu-chah-nulth People in the Journals of James Cook’s Third Voyage – History Workshop Journal
Through a case study of James Cook’s third voyage and his contact with the Nuu-chah-nulth people of Vancouver Island in 1778, this article just published on the History Workshop Journal sheds new light on the epistemological dispossession of indigenous peoples that accompanied European expansion in the eighteenth century. Continue reading “Between Documentation and Dispossession”
Here’s a bunch of reviews of
Geografie del tempo. Viaggiatori europei tra i popoli nativi nel Nord America del Settecento (Rome: Viella, 2022), 324 pp. ISBN 9788833139968
last updated 24 December 2023
thank you, dear readers!
Second sight, superstition, seduction.
Prediction of the future, female curiosity and the story of Duncan Campbell in early 18th century England
A fortune-teller who could predict the future, a dumb-mute skilled in mundane conversation, a seller of talismans and miraculous medicines, Duncan Campbell (c. 1680-1730) was a popular attraction in early 18th-century London. Placed at the centre of a number of biographical and autobiographical narratives, his figure took on a particular literary quality.
A reputation built on a proclaimed ‘second sight‘ that enabled him to see the future, and advice on especially sentimental and matrimonial matters, make his case an excellent observatory on the negotiation of what, in the age of reason, constituted authority and credibility, credulity and superstition, and how gender was thematised within this negotiation.
This research focuses on The History of the Life and Adventures of Mr Duncan Campbell, a biography published by Edmund Curll in 1720 and long spuriously attributed to Daniel Defoe. The text offers an unusual glimpse into the contemporary discourse on the relationship between gender and the problem of credulity. Against the backdrop, well known to contemporary historiography, of the conceptualisation of women as exponents of a vulnerable, manipulable and gullible public, the History outlines the problem of the relationship between the female public and popular beliefs inherent in predicting and controlling the future.
In defending Duncan Campbell’s credibility – boasting his Lappish birth and the efficacy of his predictions and recipes – The History insists on the disqualification of competing forms and actors in the field of divination. The book aims to counteract the seductions of Kabbalistic chimeras that too easily capture innocent minds, the impostures of false diviners and swindlers, the dangers of the obscure arts of conjurers and inchanters, and the typically female superstitious practices that are passed down through generations.
A list of locations mentioned in The History of the Life and Adventures of Mr Duncan Campbell. Dot size represent frequency, movement shows mentions order in the narrative.
Selected key concepts frequently mentioned in the novel and their context. Hover over to highlight relations, right click to remove words, use drop-down search to add words.